The story takes place in a national university of Sri Lanka, where student council elections are being held. The candidates are two bright 2nd year students, Mihiri, a Sinhalese girl, and Mohan, a Tamil guy.
The drama starts with Mohan giving his speech, talking about how the university infrastructure is crumbling and that he feels that he can give the leadership to change things in uni. He gives due respect to his opponent, and from his confidence it is apparent that he is a popular figure among the student community. Next up, Mihiri talks about very much the same things, but she ends her speech with a twist. "Some people" she says, suggestively turning her eyes towards Mohan, "seem to think that just because we choose to speak in our mother tongue, that we're incompetent. Does speaking in English make you a better leader?" and continues in Sinhala that she believes that she believes that she's one of them (the students, possibly meaning Sinhala students) and she ends it with the outrageous statement (that almost made me go "DAMN!" the first time I heard it) that "Even though the forest changes, the Tiger doesn't change his spots". Tiger. Campaigning against a Tamil student. Racial profiling much?
Ok, now dealing with this part, which is the first act of the play, the only obvious pieces of racism that I could pick up was the Tiger remark. Seriously. See, the director or the scriptwriter makes several key assumptions in writing Mihiri's speech. a) That Tamil students speak more/better English than their Sinhala peers. b) That only Sinhala students take pride in talking in their mother tongue. c) That Tamil students think they're more competent than the Sinhala students because they speak English.
As we all know, Sri Lankan universities conduct all their courses in English, and with good reason. But a majority of students (both Sinhala and Tamil) who enter uni don't have a working knowledge of English and find it hard to keep up with their coursework. This is a major problem in universities, so much so that the authorities are planning to introduce a 6 month English course and subsequent mandatory exam for all university students. Mihiri was trying to tap into this market with her remarks in Sinhala about being one of them and knowing of their problems. A cheap political trick, to turn the anger and disappointment of those students into votes, without actually addressing the issue and offering solutions (extra English classes, perhaps?). We see this a lot in national politics too, but my point is that Mihiri was going for the biggest chunk of that non-English speaking cake by talking in Sinhala (many of those voters might not even understand what she was saying in English previously) and that there wasn't really any racism involved in that decision. Her subsequent jabs about competency and pride in speaking the mother tongue were directed at the English-speaking community, and not at the Tamil students.
The Tiger remark, which she chose to end her speech with, was not at all appropriate and was clearly racist remark. She did what some Republicans in the US resorted to when Barack Obama was running for the presidency, and fear mongered. "That guy's a Tamil, ooooh he must be LTTE", was what she was saying there.
In the second act, Mohan is planning his campaign with a bunch of freshmen during lecture hours. A senior lecturer (one could say the big boss of the uni), Ananda, asks Mohan if he's got permission to take the freshmen out. Mohan cannot produce a letter to prove that he has gotten permission and the freshmen are chased away to their classes. Mihiri on the other hand has no such problems with Ananda, and he lets her use his name to get the hall anytime she wants for her campaign work. He also tells her that he wants to see "one of our people" (meaning Mihiri, the Sinhalese) elected to lead the council, and that he doesn't want to see the culture of the university changed. The audience also learns in this scene (away from Ananda) that Mihiri is using thugs to intimidate voters and get popular and bright students to support her campaign.
The audience reactions to this part was really interesting. Some argued that Mohan being a Tamil, should have known that this was going to happen and made sure that he got a letter. I think that BOTH candidates should get proper letters, since pulling a student out of a lecture is a serious thing to do, and shouldn't be done without permission. So I agree with Ananda's course of action there. In the second scene, it is made apparent that Ananda has a thing for Mihiri, and that Mihiri's milking every bit of her sexuality to get this powerful force on her side. As an audience member pointed out, Ananda is using this "Us and Them" thing as a cover to protect his own interests, or in other words his thing for Mihiri.
In the next part, the lecturer in charge of elections, Himali, confronts Ananda in the common room. Ananda accepts that he did tell the freshmen to return to classes due to the lack of proper permission, and that he doesn't like Mohan. Himali tells him that she thinks Mohan's a perfectly good candidate, and this leads him to mock her telling that she likes to think differently (or in other words, that she's not a racist like him). Preservation of interest? Dunno. It's also revealed that Ananda has been involved in several election malpractices in the past.
The audience generally agreed that Himali, as the 'elections commissioner', should've known that Ananda was trouble and taken steps to neutralise the threat before it became a problem. But having lived through countless elections, and seeing how the elections commissioner gets pushed around, most Sri Lankans would understand that this is hard business.
Now we approach (IMO) the most crucial scene. Mohan approaches an old friend (I don't remember his name so let's call him Aruna) who's a bright student and a brilliant marketer (according to Mohan). Mohan asks him to join his campaign work and do some posters for him, but Aruna refuses, citing exams coming up. Mohan does very little to empathise with Aruna, and after a few more "No"s, leaves telling him that his friend (Mihiri's thug) is here to meet him. Mihiri's thug does a much better job of empathising (or understanding) with Aruna's situation. He is facing economic hardships and his siblings are joining the uni in the near future. The thugs could really mess up his and his family's life. So Aruna is left to decide which candidate to support, his old friend or the one that has the thugs.
Now, Mohan completely dropped the ball in this one. He should've empatised with Aruna's situation and made Aruna see that the only way that his siblings could come into a thug-free campus is if Mohan gets elected. He should've basically said "Look, I'm not doing this for myself. I'm doing it for you. Do you want to be pushed around by these thugs all the time? Do you want your siblings to be pushed around? Or do you want someone clean and thug-free running the place?". He didn't, and he let Aruna and his family down by doing so.
A few minor scenes follow. Mohan complains to Himali how Ananda is interfering in the campaign and supporting Mihiri, but doesn't have any proof. Later, Mohan goes to talk to Mihiri as a friend but is given the 'Talk to my hand' by her, and gets beaten up by her thugs. The thugs later kill him or beat him up, and even though the audience interventions were supposed to change this tragic ending into a good one, I don't think we succeeded. We also ran out of time, and I think the BBites should take note of this next time they are staging an FT. :)
Not much racism to discuss, in the end. Just thuggery and a sexy candidate against a guy who can't empathise with his voters and supporters. I'm sorry you lost Mohan, but I don't think it was because you were Tamil. Seriously.
P.s. My PC's out and it still hasn't been fixed. Woe is me! :( I'm really sorry I'm missing out on you guys and your blogs... but I hope it'll be fixed within the week! :)
Also, ADSL is so bloody slow. It took ages to get this post posted and I can't load some of the other blogs even. It's due to a cable snap I hear... :/
Hey Thanks Chavie, What a post. I think the play (and you) nailed the basic problem we have without having to rant and rave. Basically we only have two baskets and no matter how ever inappropriate, we throw everything into these two. I hope we will find a middle ground, in campuses, schools and the whole bloody country. I hope there are more discussion like this, all over the country, not just Colombo.
ReplyDeleteHope you will get your PC fixed and the DSL reconfigured, soon.
I know:S since they were addressing the issue of racism they should have made a effort to portray it more. The fact that no one raised their voices when Ananda said"අපේ එකෙක් පත් වෙන්න ඔනැ" really got to me. Thats where racism was and no one said anything, and they were just going on ad on about gender and all that Jazz. I think the real issue was not brought to light. People love to make things complicated, don't they. But the actors did a great job and I enjoyed it! BB made a good choice to bring the issue up and address it in this manner. Job well done.
ReplyDeleteOn another tone, I was very disappointed to not see Buddhi De Mell. I was looking forward to hear one of his crazy blues improvisations.
Great post. Enjoyed it.
Cheers!
That is long but interesting play. I'm not very happy about the end. It would have been better if there was a solution for the issue - racism (from the drama or from the audience)
ReplyDeleteforum theatre - Looks like a cool idea although I've never seen one.
The play sounds interesting. Thanks for the summary.
ReplyDeleteToo bad about you PC. Those machines are evil he he :D
Very interesting.
ReplyDeleteI am sure Mihiri used that saying she ended with in a racist way. However, in a court of law she may get away with racist/ racial profiling charges as one can argue that "කැලේ මාරුවුනාට කොටියගෙ පූල්ලි මාරු වෙන්නෑ" -Kelay maaru-wunata kotiyage pulli maaru wenne ne does not translate to "Even though the forest changes, the Tiger doesn't change his spots"
This is because the big cat meant in this Sinhala saying technically is Leopard Panthera pardus kotiya not Tiger Panthera tigris. It is the Leopard that has පූල්ලි or spots with the Tiger having ඉරි or stripes.
Hey Chavs!
ReplyDeleteThanks for the review =) We appreciate the feedback muchly! You've brought out some really good points!
Thanks again. And apologies about the band.
Cheers!
Ps. The lecturer's name was Nimali... not Himali =P Sounds very PapareBoy!
Magerata - Yes, we do tend to like to put things into these neatly labeled jars, don't we? I believe that the only way that reconciliation can truly begin is by removing racial segregation in our school, because a child isn't a racist till society makes him one. I agree that a more open discussion on the topic is needed in society, and I hope other civil society groups emulate this example. :)
ReplyDeleteMe-shak - Yep, the real issue was hidden below the surface and this made the audience more concerned about dealing with other issues and not with the issue that needed dealing with, which was racism. Yes, they did. Kudos to the entire group. :)
Yeah man, was dying to listen to him singing 'Jingy Bingy Blues'!!! Haha :D Maybe next time!
Kirigalpoththa - Yes, but I also wonder if the original ending was appropriate. Thugs beat him up because Mihiri wanted them to, not because her racist remarks had worked. So I'm confused as to how anything we would've done would've affected that outcome. :/
Yes, this was my first FT too, and I was blown away. You should come to the next one BB is organising, whenever it is! :D
Azrael - Thank you! Yes, the more I learn about them the more they seem to fail me! Haha :D
Amila - Thank you for pointing that. I am aware that the Leopard is called by both the names 'kotiya' and 'diviya'. But in Sinhala the LTTE is known as 'koti', so her comment was clearly referring to that. I made an error there by directly translating 'pulli' into 'spots' instead of 'stripes', which would've been the more appropriate term to use there. :)
The Puppeteer - It was a pleasure writing this post, and please consider this as a replacement to the feedback form that I gave that night. I wrote that down in a hurry and obviously it was too small to write down everything I had in mind... :D
Hehe, no problems. Awesome performance up there man, You were really good! :D Ahhhh, sorry about that! I thought it was Himali, and yes I was thinking it was a play on PapareBoy's name! hahaha :D
Thanks for the comments guys! :D
Was planning to join the gallery. But, I could not make it :( hope they would put up another appearance asap
ReplyDeleteWow.. what a way to enlighten the public, hands on.. about an issue like racism. They seem to have given a lot of thought when coming up with those interesting characters, not making any obvious heroes or villains, but a mixture of everything.
ReplyDeleteAnd about that part, where Mihiri implies that a Tamil could be a LTTEr.. well.. I can't deny that 100% cuz during the 3 decade long bombing history.. there was such a phobia among the masses. Though I still hate that way of thinking. But we were in constant fear whenever we board a bus or a train.. whenever we hear a guy talk in Tamil.. cuz our lives were at stake those days. But I think that can't be called discrimination.
Anyway now that it's all over, the war I mean, we've got a better chance of looking at this problem in all perspectives. Our attitudes need a big change for real, if we're to live in a discrimination-free country.
love the post.
ReplyDeletesounds like a contoversial play with a layer of diplomacy about it if the only racist thing you heard was the tiger-spots thing.wait, tigers have spots? :P
ReplyDeletegood post nyways, you ran us through the plot quite nicely :)
Karapincha - Too bad you couldn't make it mate... because I don't think they're planning to stage it again. But if they do, I hope they modify the story a bit more so that the audience can really understand the racism behind the events that take place... :)
ReplyDeleteHarumi - Yes, Forum Theater is a wonderful medium. Well, the play is very much like reality, and we don't find any true heroes or villains in real life either, do we? No black and white, just shades of grey. :)
Yes, the public phobia was definitely there, and it's definitely discrimination. It's unfair on the people concerned, and it ruins what little communal harmony we had. Mihiri used that phobia for political advantage, creating unnecessary ethnic tensions in the university, which was highly irresponsible of her. (Had I been the Dean, I would've disqualified her from the race then and there).
Yes, our attitudes do definitely need changing, and the only way you can do that is directly engaging with people, especially students and children, because they are our future. :)
GG - Thank you! :)
Losh - I don't think it was diplomacy, it was rather that the scriptwriters overlooked much more serious issues and prejudices faced by minorities and instead got dragged into the usual political scene in Sri Lanka, with thugs and friends in high places. The Tiger thing, like Amila mentioned above, comes from the general confusion as to what the Sinhala word 'koti' really means: some would say Tiger and some would say Leopard. :D Leopards have spots and Tigers have stripes, and that big got messed up in translation, sorry about that! :D
Thank you, it's one of the longest posts I've ever written, but I thought that I needed to cover the plot in detail. I'm glad you liked it! :D
Thanks for the comments, guys! :)